Nazariya Guidelines on LGBTQIA Reporting

While the LGBTQIA (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, and Asexual) movement was largely underground during the 1980s and 1990s in India, the 2000s saw a very strong emergence of LGBTQIA voices, and reportage on these issues underwent a sea-change. However, alongside empathetic reporting and self-aware journalism, yellow press and tabloid-style coverage of these sensitive issues with serious ramifications has always dogged the media.

People with diverse gender identities and sexual orientation have the right to fair, accurate and inclusive reporting of their life stories and concerns. The following guidelines have been drawn up by journalists, editors and activists who identify as LGBTQIA and work on issues of sexuality and gender. These guidelines are intended for all media workers creating and handling editorial material on LGBTQIA issues:

  • Before any reporting of LGBTQIA people and issues, consider whether labels such as “gay”, “lesbian”, “bisexual”, or “transgender” are appropriate. If they are not necessary and relevant to the story, they must not be included. A person’s sexual orientation or gender identity status should only be mentioned if it is relevant to the story.
  • In the case that mentioning someone’s gender identity or sexual orientation is necessary, it is important to always ask rather than to assume someone’s gender identity or sexual orientation.
  • If gender identity is not clarified, it’s best to stick to neutral terms like “them” instead of “he” or “she”.
  • It is dangerous to pick up photographs from people’s social media accounts if they identify as LGBTQIA. They might not feel safe about their gender expression or sexual identity being published.
  • Always ask for permission before disclosing the names, photographs, home or work addresses of those who identify as LGBTQIA in any form of publication.
  • Before photographs of people who identify as LGBTQIA are printed, they must be double-checked to ensure that those whose photos are being published are aware of it. Not many LGBTQIA people are ‘out’ about their sexual orientation and/or gender identity. And even those who are ‘out’ only feel safe about it in certain contexts.
  • It is not ethical to take people into confidence in order to use their private details (i.e. to ’pull a Capote’).
  • LGBTQIA people often have complicated if not troubled relationships with their families, and must not be pressured into introducing journalists to them.
  • Note that the term “alleged” should not be used when describing LGBTQIA identities and relationships (such as “alleged transgender person”, or “alleged relationship”), which are all as real and valid as any other.
  • It’s important to build a network of members of the LGBTQIA community. Many journalists tend to return to the same people time and again for quotes. This limits journalists’ access to the diversity of the LGBTQIA community, and also limits the voice of the community in representing themselves.
  • Use umbrella terms like “LGBTQ” or “LGBTQIA” rather than “LGBT” or “the gay community” which are not inclusive terms; “trans” rather than “transgender” or “transsexual” or “hijra” or “kothi”, etc.
  • Avoid headlines like, “Let the Gays Marry”. This is a sweeping statement and limits gender identity to one identity (i.e. gay), whereas gender is really a spectrum that enjoys many expressions. (For instance, LGBTQIA.) Try and be as inclusive as possible while giving headlines and captions. It should be made possible to come up with a catchy headline that is also politically correct.
  • If you are a beat reporter, insist on seeing a playback of your story to ensure that the desk editor has not slipped in some politically incorrect statements.
  • “She Was Not Ashamed of Her Lesbianism”: Avoid such headlines since calling something an ‘ism’ reduces it to a fad or trend rather than an identity.
  • Do not mix up transgender with transexual. While the former refers to gender identity, the latter focuses only on sex change. Many trans-identified individuals do not undergo gender reassignment surgery.
  • “Transgendered” is a wrong usage of trans identity since it is reductive and consigns gender to the past tense.
  • “He was a She”: One does not always have to focus on a transgender individual’s previous gender identity, their process or transitioning operations. Too often, it reduces and ridicules the trans experience and their struggle to live a life free of prejudices.
  • Care should be taken to be sensitive; just as one would not report about a cancer survivor’s breast implants or silicone breasts, it is equally demeaning and insensitive to speak of the trans body just in terms of pre-op and post-op and focus only on genitals. It’s important to let the trans individual decide what they want to share.
  • When talking about women’s issues, ask if it pertains to trans women or to people assigned female at birth.
  • Make sure you consider the class, caste, religion, ethnicity, and other social markers. These also affect gender and sexuality.
  • If you are doing a story about a certain community, ensure sure you have voices from that community as quotes, reading material, artwork, featured images, etc.
  • Try as much as possible to bring diversity into your writing. It’s good to consider questions like, say, whether you can include the perspective of a minority group.
  • Avoid ‘saviourism’: persons from marginalised communities must not be treated as victims, as it further disempowers them. Avoid ‘top-down’ statements with a “we must save them” tone.
  • Look for stories on the LGBTQIA community that does not focus on their identities as ‘victims’. To increase the visibility of LGBTQIA people, look at queer people in business, in art, activists, scientists, sports persons.
  • Ensure to put the onus where it belongs—identify the person/group with the most power/privilege, and ask what they can do to change the situation: How can heterosexual people change things? How can cisgender people change? What should upper class/uppercaste queer people do? What should English-speaking queer people do?

Download a copy of the guidelines: Nazariya Guldelines on LGBTQIA Reporting


 

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